But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep …Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux, How those are to be Admonished who do not Even Begin Good Things, and those who do not Finish them when Begun. Sin procured it, and the law appointed it, and God hath seen to the exact execution of that law in all ages; for what man liveth and shall not taste of death? 21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. --Proverbs 18:24. Almost every event has its prophetic prelude. And a state …John Newton—Messiah Vol. xv. --Proverbs 18:14. Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. New Internation Version (NIV) Proverbs 18:21. Death and life are in the power of the tongue: And they that love it shall eat the fruit thereof. --Proverbs 18:14. The one that we love we will eat the fruit of. Lovest - That love much talking. viii. 23The poor useth intreaties; but the rich answereth roughly. …Philip Doddridge—Practical Discourses on Regeneration, A sermon (No. These two concur to make man mortal, and these two are the bitter ingredients of death. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …Alfred Edersheim—Sketches of Jewish Social Life, Letter xxvi. xv. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. Friendship seems as necessary an element of a comfortable existence in this world as fire or water, or even air itself. Death and life are in the power of the tongue: and they that {o} love it shall eat the fruit of it. 18The lot causeth contentions to cease, and parteth between the mighty. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply, To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep, Some Letters of Saint Bernard, Abbot of Clairvaux, (Admonition 35.) ii. Sin procured it, and the law appointed it, and God hath seen to the exact execution of that law in all ages; for what man liveth and shall not taste of death? You Inveigh against Me, Messiah Unpitied, and Without a Comforter, "And if Christ be in You, the Body is Dead Because of Sin: but the Spirit is Life Because of Righteousness. Or will we eat the fruit of life? ii. Every man sooner or later has some kind of infirmity to bear. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. You Inveigh against MeI have read the letter which you in your wisdom have written me. 10.--"And if Christ be in you, the body is dead because of sin: but the Spirit is life because of righteousness." Two only escaped the common …Hugh Binning—The Works of the Rev. Which best represents the problem with the comment? 1, 2. It may be that his constitution from the very first will be inclined to certain disease and pains, or possibly he may in passing through life suffer from accident, A sermon (No. Please try again soon. 97) delivered on Sabbath Morning, August 17, 1856 by C. H. Spurgeon. 120) delivered on Sabbath Morning, March 8, 1857, by C. H. Spurgeon at The Music Hall, Royal Surrey Gardens. Will we eat the fruit of death? Differently to be admonished are they who do not even begin good things, and those who in no wise complete such as they have begun. 1. "Rom. Sorry, you don't have permission to view that book. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. Words have great power to bless and to curse. You inveigh against me, and, though you once praised me and called me true partner and brother, you now write books to summon me to reply to the charges with which you terrify me.

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