10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. "Commentary on 2 Kings 20:4". 2. Before Isaiah had left the precincts of the palace, he was bidden to return. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. It works by means, without means, and against means. Matthew Poole's English Annotations on the Holy Bible. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? Before Isaiah was gone out into the middle court. Salem Media Group. Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Used by Permission. BibliographyHaydock, George Leo. Hebrew her, "city:" but in the margin, (Calmet) etsor. That the word of the Lord came to him, saying. Mankind, and particularly the Church, the object of special care. Bullinger's Companion bible Notes". https:https://www.studylight.org/commentaries/hcc/2-kings-20.html. So the Chetib. Septuagint Greek aule, "hall," or court, is retained, and followed by the Chaldean. "Commentary on 2 Kings 20:4". Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. "The Treasury of Scripture Knowledge". 4. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. Copyright © 1973, 1978, 1984, 2011 by Biblica. 1. The middle court — So the Keri and the ancient versions; but the Kethib seems to be the more ancient reading, the middle of the city, that is, the central part of Jerusalem. "E.W. 1909-1922. And it came to pass, afore Isaiah was gone out into the middle court,.... Of the king's palace, which is called the other court within the porch, 1 Kings 7:8 so it is according to the marginal reading, which we follow; but the textual reading is, "the middle city"; Jerusalem was divided into three parts, and this was the middle part Isaiah was entering into: but before he did, so it was: that the word of the Lord came to him, saying; as follows. https:https://www.studylight.org/commentaries/whe/2-kings-20.html. xi. https:https://www.studylight.org/commentaries/tsk/2-kings-20.html. 4. Keil and Delitzsch Biblical Commentary on the Old Testament. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. Salutary counsel. This last point more fully considered. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward, Sections. 2 Then hee turned his face to the wall, and prayed vnto the Lord, saying; 3 I beseech thee, O Lord, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. And it same to pass, afore Isaiah was gone out into the middle court. The mode of administration usually secret, but always just. BibliographyClarke, Adam. 4And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, 5Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. Which best represents the problem with the comment. John Trapp Complete Commentary. "Commentary on 2 Kings 20:4". https:https://www.studylight.org/commentaries/jtc/2-kings-20.html. Mankind, and particularly the Church, the object of special care.

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