"The New John Gill Exposition of the Entire Bible". Heaven is too hot to hold unregenerate persons; no such dirty dog ever trampled on that golden pavement, it is an undefiled inheritance, 2 Peter 1:3. The formula amen, amen, implies a doubt in the hearer"s mind (see John 1:51); the doubt implied here is that which naturally arises from the Pharisaic prejudices of Nicodemus. Just as he was identified with our sinfulness, so we are identified with His righteousness and His purity. The expressiontout a: neuf would best answer to it. As a child of God, you are an heir to a vast fortune. The entire edifice of imagined excellence falls into ruins. "If the kingdom does not dawn until the end of the age [and it will], then of course one cannot enter it before it comes. This phrase, so common in the Synoptists, occurs only here and John 3:5 in S. John. https:https://www.studylight.org/commentaries/geb/john-3.html. 1685. [⇑ See verse text ⇑] Because believers have hope, and anticipate being with Jesus for eternity, they pursue a pure life. (d) That is, "go in", or "enter", as he expounds himself below in (John 3:5). Nicodemus, to see some sign of the approaching kingdom of heaven in these miracles that — — — We say not that this change is perfect in any man, (for there still are sad remains of the old and corrupt nature even in the best of men; the leprosy is never wholly removed till the walls be taken down.) So, there is a definite sense in which we must be active in the process of purification from sin. "Except a man" [ tis (Greek #5100)] - 'a person,' or 'one' "be born again," the most universal form of expression. "Commentary on John 3:3". 3:18), “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”. Loving Father in my limited understanding it seems incomprehensible that You should adopt me into Your family as Your son, by faith in Christ. 1082, 7. He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and Califo... More, 3. τ. θεοῦ. The Lord, Himself refers to this, when in ver. There is nothing to oppose this sense, philologically, according to the examples cited. It also reflects John’s preference for the aspects of Jesus’ teaching that used the phrase ‘eternal life’, which had tended not to be emphasised by the sources of the Synoptic Gospels. Did Nicodemus need such information as that? Compare 1 Corinthians 2:14. The children are instructed in the ways of the Lord and they see it modeled in front of them every day. I understand, therefore, the word ιδειν, to imply here, what it often implies, to perceive, to discern, namely, by the eye of the mind. BibliographyIce, Rhoderick D. "Commentary on John 3:3". Jesus declared to every man, high or low, rich or poor, the most humbling truths of the gospel. Thus we need to grow in purity, as he goes on to say (3:3). 1832. Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary by J.C.Philpot on select texts of the Bible, "Except a man be born again, he cannot see the kingdom of God. Anyone who has experienced the trauma of a congregational (or denominational) split can imagine how devastating this development would have been for parties on both sides of the divide. 13:12). Others think that our Saviour knew what he would say, and answered the thoughts of his heart. Indeed both are one and the same kingdom, subject to the same Head, composed of the same members, and governed by the same laws: grace is glory begun; glory is grace consummated. Matthew Poole's English Annotations on the Holy Bible. The glue that holds the church together is God’s love, which has bound them into one family as children of God. This difference of expression in John is largely due to John’s deliberate selectivity and the fact that much in John’s Gospel was spoken to Pharisees who, unlike the people, thought in terms of ‘the life of the age to come’ (eternal life). "Commentary on John 3:3". With their mouths they claim that Jesus is Lord, but with their actions they demonstrate allegiance to money, sex, and self-fulfillment. From all this, there can be no doubt as to the meaning of ἄνωθεν. part? In Philippians 3:20-21, Paul refers to this same truth: For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

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